Christians believe the Holy Spirit is the third person of the Trinity — not a force or an energy but God himself, present and active in the world and in believers. The Spirit gives life, inspires Scripture, draws people to faith, makes them more like Christ, and equips the Church with gifts.
A person, not a power
The Hebrew ruach and Greek pneuma both mean breath, wind and spirit. In Genesis the Spirit hovers over the waters at creation; in the prophets the Spirit comes on leaders and speakers. In the New Testament Jesus promises "the Comforter, which is the Holy Ghost" who "shall teach you all things" (John 14:26, KJV). Because the Spirit teaches, speaks, intercedes and can be grieved (Ephesians 4:30), Christians have always described the Spirit as personal. The Nicene Creed calls the Spirit "the Lord, the giver of life, who with the Father and the Son is worshipped and glorified".
What the Spirit does
- Brings new life — Jesus speaks of being "born of the Spirit" (John 3).
- Lives in believers and assures them they are God's children (Romans 8).
- Transforms character — the "fruit of the Spirit" (Galatians 5:22–23).
- Gives gifts for the good of the community — teaching, service, healing, prophecy, tongues and more (1 Corinthians 12).
- Helps in prayer when people do not know what to say (Romans 8:26).
Pentecost
Fifty days after Passover, the disciples in Jerusalem received the Spirit with the sound of wind and "cloven tongues like as of fire" and began speaking in other languages (Acts 2). Christians celebrate Pentecost as the birthday of the Church.
How churches differ
All historic traditions affirm the Spirit's full divinity. They differ in emphasis and practice: Catholic and Orthodox teaching connects the gift of the Spirit with baptism and confirmation (chrismation); Pentecostal and charismatic Christians — now hundreds of millions worldwide — emphasise a distinct experience often called baptism in the Spirit, frequently accompanied by speaking in tongues; many Reformed and Baptist churches hold that some miraculous gifts ceased with the apostles (cessationism), while others hold they continue (continuationism).
In Scripture
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.John 14:26 · KJV
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.Galatians 5:22–23 · KJV
Where the traditions differ
Each position is attributed to the tradition that holds it; we do not rank them. See the full comparison.
Context
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